In ‘THE MOST DANGEROUS SUPERSTITION’, Larken Rose explains
how, the belief in “authority,” which includes all belief in “government,” is
irrational and self-contradictory. How it is
contrary to civilization
and morality, and
constitutes the most dangerous, destructive
superstition that has ever existed.
“Rather than being a force
for order and justice”, the author says, “the belief in “authority” is
the arch-enemy of humanity.”
The book begins with distilling down ‘authority’ to its most basic essence, and examining it objectively.
Part II of this book shows that the concept itself is
fatally flawed, that the
underlying premise of any form of government is utterly incompatible with logic
and morality. In fact,
it shows the “government” as a purely religious belief – a faith-based
acceptance of a superhuman, mythological
entity that has
never existed and
will never exist.
Part III of this book
deals with the ‘belief’ in authority,
including all belief
in “government,” and shows how it is
horrendously dangerous and
destructive. Specifically, it will be
shown how the belief in “authority” dramatically impacts both the
perceptions and the actions of various categories of people, leading literally
billions of otherwise good, peaceful people to condone or commit acts of
violent, immoral aggression. In fact, everyone who believes in “government”
does this, though
the vast majority
does not realize
it, and would vehemently deny it.
In the last part, Part IV, the reader is given a glimpse into
what life without the belief in “authority”
could look like.
Contrary to the
usual assumption that
an absence of “government” would mean chaos and
destruction, when the myth of “authority” is abandoned, not much is seen to
have changed. Unlike the popular idea that the belief in “government” is
necessary for a peaceful society, as nearly all of us has been taught, belief is shown as the biggest obstacle
to mutually beneficial
organization, cooperation, and
peaceful coexistence.
The book makes this clear: Contrary to what nearly everyone
has been taught to believe, “government” is not a necessary part of civilization. It
is not conducive to civilization. It is, in fact, the antithesis of civilization.
It is not cooperation, or working together, or voluntary interaction. It is not
peaceful coexistence. It is coercion; it is force; it is violence. It is aggression, cloaked by pseudo-religious, cult-like rituals which
are designed to make it appear legitimate and righteous. It is brute thuggery,
disguised as consent and organization. It is the enslavement of mankind, the
subjugation of free will, and the destruction of morality, masquerading as
“civilization” and “society.” The problem is not just that “authority” can be
used for evil; the problem is that, at its most basic essence, it is evil. In
everything it does, it defeats the free will of human being controlling them
through coercion and fear. It supersedes and destroys moral consciences,
replacing them with unthinking blind obedience. It cannot be used for good, any
more than a bomb can be used to heal a body. It is always aggression, always
the enemy of peace, always the enemy of justice. The moment it ceases to be an
attacker, it ceases to fit the definition of “government.” It is, by its very
nature, a murderer and a thief, the enemy of mankind, a poison to humanity. As a domineering one, controller, ruler and oppressor, it can be nothing else.
Though the book presents a strong case for anarchy, the suggestions
are more pedantic than pragmatic. We are, I think, quite at home in utilizing
the avenues available with the present system of governance for our
convenience. How actually we can do the same, and what new avenues shall be
there for us to take, when we have a society where governance takes place without
government, should have been dealt with in greater detail.
In fact, this is the reason we have happily agreed to live with
‘government’. When there is one, all things sundry, which affects our daily existence, shall remain well
defined and without doubt.
That is the reason, we have not adopted anarchy in our
life. Here, all things abstract, which though may not touch our daily life,
are placed at high pedestal.
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