absolutism
|
Just to test my theory, that man is more interested in searching for the irrational than following the rational, I collated the history of abstract thought. As expected, what is still going strong is the most irrational of all - theism.
Doctrine of
government by a single absolute ruler; autocracy Can be i) Enlightened absolutism, also known
as enlightened despotism and benevolent absolutism, is a form of absolute
monarchy or despotism inspired by the Enlightenment. Enlightened monarchs
embrace rationality. Most enlightened monarchs fostered education and allowed
religious tolerance, freedom of speech, and the right to hold private
property, ii) Moral absolutism, That there is at least one principle that
ought never to be violated, or iii) Political absolutism, where, supreme
power is concentrated in the hands of one person, whose decisions are subject
to neither external legal restraints nor regularized mechanisms of popular
control.
|
absurdism
|
Doctrine that
we live in an irrational universe. It holds that humans historically attempt
to find meaning in their lives. Traditionally, this search results in one of
two conclusions: either that life is meaningless, or life contains within it
a purpose set forth by a higher power—a belief in God, or adherence to some
religion or other abstract concept. 19th century Danish philosopher Søren
Kierkegaard as well as Albert Camus are its leading lights.
|
academicism
|
Doctrine that
nothing can be known. Refers to the doctrines of Plato's academy;
specifically the skeptical doctrines of the later academy stating that
nothing can be known. Can also refer to a style of painting popular in early
19th century.
|
accidentalism
|
Theory that
events do not have causes. It can be seen as providing room for the
unexpected to occur, and for persons to be involved in events that appear to
be out of the ordinary scope of understanding. It says that not every event
or idea is the result of a direct cause. This means that events may take
place haphazardly or simply by chance.
|
acosmism
|
Disbelief in
existence of eternal universe distinct from God. It is the belief that the
universe and materiality are all illusion.
It maintains that God is the ultimate reality and all things that
exist do so as an illusion to people. The one reality that exists is God, but
God is defined not as a personal being. Western philosophers like Parmenides,
Plato, Spinoza, Kant, Hegel, Schopenhauer and many schools of thought of
Eastern origin that talks about ‘Maya’, relate to this.
|
adamitism
|
Nakedness for
religious reasons. Perhaps refer to an old sect, dating probably from the 2nd
century, professed to have regained Adam's primeval innocence. Certain Hindu
and one sect of Jain monks follow this.
|
adevism
|
Denial of
gods of mythology and legend. Is a term introduced by Friedrich Max Müller to
imply the denial of gods, in particular, the legendary gods of Hinduism.
|
adiaphorism
|
Doctrine of
theological indifference or latitudinarianism. That, things are morally
acceptable or unacceptable by God based upon the motive and end of the doer.
In this sense there are no indifferent things.
|
adoptionism
|
Belief that
Christ was the adopted and not natural son of God. A belief that Jesus was born merely
human and that he became divine—adopted as God's son—later in his life.
|
aestheticism
|
Doctrine that
beauty is central to other moral principles. An intellectual and art movement supporting the emphasis
of aesthetic values more than social-political themes for literature, fine
art, music and other arts. Art for art’s sake.
|
agapism
|
Ethics of
love. A more general
and equal division of the wealth of the country", as "the voluntary
sharing of individual possessions with the less fortunate or successful
members of the community" and as the alternative to communism.
|
agathism
|
Belief in
ultimate triumph of good despite evil means. An agathist accepts that evil and misfortune will
happen, but that the eventual outcome leads towards the good.
|
agnosticism
|
Doctrine that
we can know nothing beyond material phenomena. The view that the truth values
of certain claims – especially metaphysical and religious claims such as
whether God, the divine, or the supernatural exist – are unknown and perhaps
unknowable.
|
anarchism
|
Doctrine that
all governments should be abolished. Though it is as old as 6th
century BC, modern anarchism sprang from the secular or religious thought of
the Enlightenment, particularly Jean-Jacques Rousseau's arguments for the
moral centrality of freedom.
|
animism
|
Attribution
of soul to inanimate objects. It is the worldview that non-human
entities—such as animals, plants, and inanimate objects—possess a spiritual
essence.
|
annihilationism
|
Doctrine that
the wicked are utterly destroyed after death. That is, at the Last Judgment, those not
receiving salvation are destined for total destruction, not everlasting
torment.
|
anthropomorphism
|
Attribution
of human qualities to non-human things
|
anthropotheism
|
Belief that
gods are only deified men.
|
antilapsarianism
|
Denial of
doctrine of the fall of humanity.
|
antinomianism
|
Doctrine of
the rejection of moral law One who takes the principle of salvation by faith
and divine grace to the point of asserting that the saved are not bound to
follow the Law of Moses
|
antipedobaptism
|
Denial of
validity of infant baptism
|
apocalypticism
|
Doctrine of
the imminent end of the world. Usually refers to the belief that the world
will come to an end very soon, even within one's own lifetime.
|
asceticism
|
Doctrine that
self-denial of the body permits spiritual enlightenment. Asceticism and monasticism are two
religious disciplines designed to de-emphasize the pleasures of the world so
the practitioner can concentrate on the spiritual life.
|
aspheterism
|
Denial of the
right to private property. The philosophy adopted by Samuel Taylor Coleridge
and Robert Southey for an egalitarian community called Pantisocracy..
|
atheism
|
Belief that
there is no God Rather, it is the
absence or rejection of the belief that deities exist.
|
atomism
|
Belief that the
universe consists of small indivisible particles. Ancient atomists theorized
that nature consists of two fundamental principles: atom and void.
|
autosoterism
|
Belief that
one can obtain salvation through oneself
|
autotheism
|
Belief that
one is God incarnate or that one is Christ. A belief that the perfected soul and God are
indistinguishably one.
|
bitheism
|
Belief in two
gods
|
bonism
|
Doctrine that
the world is good but not perfect. An old religion of Tibet, Bön doctrine was
a dualistic theism, teaching that the creation of the world was brought about
by coexistent good and evil principles.
|
bullionism
|
Belief in the
importance of metallic currency in economics. It defines wealth by the amount
of precious metals owned.
|
capitalism
|
Doctrine that
private ownership and free markets should govern economies. Ownership of the
means of production and their operation for profit will lead to public
welfare.
|
casualism
|
The belief
that chance governs all things.The philosophical view that the universe, its
creation and development is solely based on randomness.
The concept
can be traced back to Epicurus
|
Causalism
catabaptism
|
Causalism
holds behavior and actions to be the result of previous mental states, such
as beliefs, desires, or intentions, rather than from a present conscious will
guiding one's actions.
Belief in the
wrongness of infant baptism
|
catastrophism
|
Belief in
rapid geological and biological change. Theory that the Earth has been affected in the past by
sudden, short-lived, violent events, possibly worldwide in scope, in contrast
to uniformitarianism (sometimes described as gradualism), in which changes
are slow and incremental.
|
collectivism
|
Doctrine of
communal control of means of production. Gives importance to the moral
stance, political philosophy, ideology, or social outlook that emphasizes the
significance of groups—their identities, goals, rights, and outcomes.
|
collegialism
|
Theory that
church is independent from the state. This in fact holds that the church,
according to natural law, is an association (Lat. collegium) comparable to
any other which ought to be autonomous in the regulation of its internal matters
while subject to the state in the regulation of its external matters.
|
communism
|
Theory of
classless society in which individuals cannot own property
|
conceptualism
|
Theory that
universal truths exist as mental concepts. . In philosophy, it is a doctrine,
intermediate between nominalism and realism, that universals exist only
within the mind and have no external or substantial reality. Also called
mentalism. In Art, it is a school of abstract art or an artistic doctrine
that is concerned with the intellectual engagement of the viewer through
conveyance of an idea and negation of the importance of the art object
itself.
|
conservatism
|
Belief in
maintaining political and social traditions. A political and social philosophy promotes retaining
traditional social institutions in the context of culture and civilization.
|
constructivism
|
Belief that
knowledge and reality do not have an objective value. Constructivism as a
paradigm or worldview posits that learning is an active, constructive
process. The learner is an information constructor. People actively construct
or create their own subjective representations of objective reality.
|
cosmism
|
Belief that
the cosmos is a self-existing whole and migration of man into space is
inevitable. “The Earth is the
Cradle of the Mind—but one cannot eternally live in a cradle.”
|
cosmotheism
|
The belief
that identifies God with the cosmos. It asserts that "all is within God
and God is within all."
|
deism
|
Belief in God
but rejection of religion
|
determinism
|
Doctrine that
events are predetermined by preceding events or laws. This theory holds that the universe
is utterly rational because complete knowledge of any given situation assures
that unerring knowledge of its future is also possible.
|
diphysitism
|
Belief in the
dual nature of Christ, the human and the divine, existing together.
|
ditheism
|
Belief in two
equal gods, one good and one evil. It is a form of dualism which holds that
the universe is comprised of dualities:
good and bad, light and darkness, body and mind, etc., which violates
the biblical teaching that only one God exists.
|
ditheletism
|
Doctrine that
Christ had two wills, one divine and one human.
|
dualism
|
Doctrine that
the universe is controlled by one good and one evil force (In religion) two
supreme opposed powers or gods, or sets of divine or demonic beings, that
caused the world to exist.
|
egalitarianism
|
Belief that
humans ought to be equal in rights and privileges, a trend of thought that
favors equality for all people.[
|
egoism
|
Doctrine that
the pursuit of self-interest is the highest good as opposed to altruism.
|
egotheism
|
Identification
of oneself with God, the view that the idea of God is nothing more than a
conception of the self.
|
eidolism
|
Belief in
ghosts, etymology difficult to trace, but typically attributed to the Greek
eidolon (“image, apparition, phantom, ghost”)
|
emotivism
|
Theory that
moral statements are inherently biased, that is, ethical sentences do not
express propositions but emotional attitudes.
|
empiricism
|
Doctrine that
the experience of the senses is the only source of knowledge, and that
traditions (or customs) arise due to relations of previous sense experiences.
|
entryism
|
Doctrine of
joining a group to change its policies. Some groups encourage its members or
supporters to join another, usually larger, organization in an attempt to
expand influence and expand their ideas and program.
|
epiphenomenalism
|
Doctrine that
mental processes are epiphenomena of brain activity, which holds that physical
events (sense organs, neural impulses, and muscle contractions) are causal
with respect to mental events (thought, consciousness, and cognition).
|
eternalism
|
The belief
that matter has existed eternally and, takes the view that all points in time are equally
"real", as opposed to the present idea that only the present is real.
|
eudaemonism
|
Ethical
belief that happiness equals morality. A self-realization theory that makes
happiness or personal well-being the chief good for man. The Greek word
eudaimonia means literally “the state of having a good indwelling spirit, a
good genius”;
|
euhemerism
|
Explanation of
mythology, an approach to the interpretation of mythology in which
mythological accounts are presumed to have originated from real historical
events or personages.
|
existentialism
|
Doctrine of
individual human responsibility in an unfathomable universe. The belief that
philosophical thinking begins with the human subject—not merely the thinking
subject, but the acting, feeling, living human individual, that ones
existence comes before ones essence.
|
experientialism
|
Doctrine that
knowledge comes from experience. Formulated by George Lakoff and Mark Johnson
and its book Metaphors We Live By.
|
fallibilism
|
The doctrine
that empirical knowledge is uncertain. The philosophical principle that human beings could be
wrong about their beliefs, expectations, or their understanding of the world.
|
fatalism
|
Doctrine that
events are fixed and humans are powerless. That we are powerless to do anything other than what we
actually do.
|
fideism
|
Doctrine that
knowledge depends on faith over reason. The view that reason and faith are hostile to
each other and faith is superior at arriving at particular truths
|
finalism
|
Belief that
an end has or can be reached, the belief that all events are determined by
their purposes or goals.
|
fortuitism
|
Belief in
evolution by chance variation in natural events rather than absolute
determinism.
|
functionalism
|
Doctrine
emphasising utility and function, which says that mental states are
identified by what they do rather than by what they are made of.
|
geocentrism
|
Belief that
Earth is the centre of the universe
|
gnosticism
|
Belief that
freedom derives solely from knowledge. The knowledge of transcendence arrived
at by way of interior, intuitive means. Gnosticism thus rests on personal
religious experience,
|
gradualism
|
Belief that
things proceed by degrees. Gradualism and punctuated equilibrium are two ways
in which the evolution of a species can occur.
|
gymnobiblism
|
Belief that
the Bible can be presented to unlearned without commentary. (was condemned by
the Catholic Church)
|
hedonism
|
Belief that
pleasure is the highest good
|
henism
|
Doctrine that
there is only one kind of existence
|
henotheism
|
Belief in one
tribal god, but not as the only god. Hence it refers to a middle position
between unlimited polytheism and exclusive monotheism.
|
historicism
|
Belief that
all phenomena are historically determined, and it places great importance on
cautious, rigorous, and contextualized interpretation of information; or relativist,
because it rejects notions of universal, fundamental and immutable
interpretations.
|
holism
|
Doctrine that
parts of any thing must be understood in relation to the whole. This often
includes the view that systems function as wholes and that their functioning
cannot be fully understood solely in terms of their component parts.[
|
holobaptism
|
Belief in
baptism with total immersion in water
|
humanism
|
Belief that
human interests and mind are paramount, rather than myths, legends and other
theological elements.
|
humanitarianism
|
Doctrine that
the highest moral obligation is to improve human welfare, a moral of
kindness, benevolence, and sympathy extended to all human beings.
|
hylicism
|
The
philosophy that the only thing that can be proven to exist is matter and that
everything, including consciousness, is as a result of interaction with
material things. Also called materialism
|
Belief that
matter is cause of the universe. A philosophical theory developed by Aristotle, which
conceives being (ousia) as a compound of matter and form.
|
|
hylopathism
|
Belief in
ability of matter to affect the spiritual world. It is the belief that some
or all matter is sentient or that properties of matter in general give rise
to subjective experience. It is opposed to the assertion that consciousness
results exclusively from properties of specific types of matter, e.g. brain
tissue.
|
hylotheism
|
Belief that
the universe is purely material. Matter is God, or that there is no God
except matter and the Universe. It is distinct from materialism in that the
hylotheist sees the material Universe as God and distinguished from other
forms of theism in that the hylotheist does not believe in a supernatural or
dualistic Universe.
|
hylozoism
|
Doctrine that
all matter is endowed with life. The concept dates back at least as far as
the Milesian school of pre-Socratic philosophers.
|
idealism
|
Belief that
our experiences of the world consist of ideas, asserting that all entities
are composed of mind or spirit.
|
identism
|
Doctrine that
objective and subjective, or matter and mind, are identical.
|
ignorantism
|
Doctrine that
ignorance is a favourable thing
|
illuminism
|
Belief in an
inward spiritual light, a special personal enlightenment.
|
illusionism
|
A technique
of using pictorial methods in order to deceive the eye, or, in Philosophy. a
theory or doctrine that the material world is an illusion.
|
imagism
|
Doctrine of
use of precise images with unrestricted subject, clarity of expression
through the use of precise visual images.
|
immanentism
|
Belief in an
immanent or permanent god Any of various religious theories postulating that
a deity, mind, or spirit is immanent in the world and in the individual.
|
immaterialism
|
The doctrine
that there is no material substance. Berkeley's philosophical view, often
described as an argument for "immaterialism", by which is meant a
denial of the existence of matter (or more precisely, material substance.)
|
immoralism
|
Rejection of
morality, rather, an indifference toward conventional morality.
|
indifferentism
|
The belief
that all religions are equally valid. In Roman Catholic faith, is the belief
held by some that no one religion or philosophy is superior to another
|
individualism
|
Belief that
individual interests and rights are paramount
|
instrumentalism
|
Doctrine that
ideas are instruments of action. A view in Epistemology and Philosophy of
Science, advanced by the American philosopher John Dewey, that concepts and
theories are merely useful instruments, and their worth is measured not by
whether the concepts and theories are true or false (Instrumentalism denies
that theories are truth-evaluable), or whether they correctly depict reality,
but by how effective they are in explaining and predicting phenomena.
|
intellectualism
|
Belief that
all knowledge is derived from reason. This regards the intellect as superior
to the will, and that the intellect is the basic factor, both in the universe
and in human conduct.
|
interactionism
|
Belief that
mind and body act on each other. A theoretical perspective that derives
social processes (such as conflict, cooperation, identity formation) from
human interaction. It is the study of how individuals act within society.
|
introspectionism
|
Doctrine that
knowledge of mind must derive from introspection
|
intuitionism
|
Belief that
the perception of truth is by intuition
|
irreligionism
|
System of
belief that is hostile to religions
|
kathenotheism
|
Polytheism in
which each god is considered single and supreme. A more specific form of henotheism,
refers to the worship of a succession of supreme gods "one at a
time", from the Greek kath' hena "one by one"
|
kenotism
|
Doctrine that
Christ rid himself of divinity in becoming human
|
laicism
|
Doctrine of
opposition to clergy and priests. The absence of religious involvement in
government affairs, especially the prohibition of religious influence in the
determination of state policies; it is also the absence of government
involvement in religious affairs, especially the prohibition of government
influence in the determination of religion.
|
latitudinarianism
|
Doctrine of
broad liberality in religious belief and conduct. A group of 17th-century
English theologians believed in conforming to official Church of England
practices but felt that matters of doctrine, liturgical practice, and
ecclesiastical organization were of relatively little importance.
|
laxism
|
Belief that
an unlikely opinion may be safely followed. Given a choice, follow the
liberal course.
|
legalism
|
Belief that
salvation depends on strict adherence to the law, ie., the act of putting law
above gospel. In early China, was a philosophical belief that human beings
are more inclined to do wrong than right because they are motivated entirely
by self interest. In Western Philosophy, it is an approach to the analysis of
legal questions characterized by abstract logical reasoning focusing on the
applicable legal text, such as a constitution, legislation, or case law,
rather than on the social, economic, or political context. Legalism has
occurred both in civil and common law traditions.
|
liberalism
|
Doctrine of
social change and tolerance, is a political philosophy or worldview founded
on ideas of liberty and equality.
|
libertarianism
|
Doctrine that
personal liberty is the highest. Libertarians seek to maximize autonomy and
freedom of choice, emphasizing political freedom, voluntary association, and
the primacy of individual judgment.
|
malism
|
The belief
that the world is evil
|
materialism
|
Belief that
matter is the only extant substance
|
mechanism
|
Belief that
life is explainable by mechanical forces
|
meliorism
|
The belief
the world tends to become better It holds that humans can, through their
interference with processes that would otherwise be natural, produce an
outcome which is an improvement over the aforementioned natural one
|
mentalism
|
Belief that
the world can be explained as aspect of the mind
|
messianism
|
Belief in a
single messiah or saviour
|
millenarianism
|
Belief that
an ideal society will be produced in the near future
|
modalism
|
Belief in
unity of Father, Son and Holy Spirit
|
monadism
|
Theory that
there exist ultimate units of being
|
monergism
|
Theory that
the Holy Spirit alone can act
|
monism
|
Belief that
all things can be placed in one category
|
monophysitism
|
Belief that
Christ was primarily divine but in human form
|
monopsychism
|
Belief that
individuals have a single eternal soul
|
monotheism
|
Belief in
only one God
|
monotheletism
|
Belief that
Christ had only one will
|
mortalism
|
Belief that
the soul is mortal
|
mutualism
|
Belief in
mutual dependence of society and the individual
|
nativism
|
Belief that
the mind possesses inborn thoughts
|
naturalism
|
Belief that
the world can be explained in terms of natural forces
|
necessarianism
|
Theory that
actions are determined by prior history; fatalism
|
neonomianism
|
Theory that
the gospel abrogates earlier moral codes
|
neovitalism
|
Theory that
total material explanation is impossible
|
nihilism
|
Denial of all
reality; extreme scepticism
|
nominalism
|
Doctrine that
naming of things defines reality
|
nomism
|
View that
moral conduct consists in observance of laws
|
noumenalism
|
Belief in
existence of noumena
|
nullibilism
|
Denial that
the soul exists in space
|
numenism
|
Belief in
local deities or spirits
|
objectivism
|
Doctrine that
all reality is objective
|
omnism
|
Belief in all
religions
|
optimism
|
Doctrine that
we live in the best of all possible worlds
|
organicism
|
Conception of
life or society as an organism
|
paedobaptism
|
Doctrine of
infant baptism
|
panaesthetism
|
Theory that
consciousness may inhere generally in matter
|
pancosmism
|
Theory that
the material universe is all that exists
|
panegoism
|
Solipsism, a
form of scepticism
|
panentheism
|
Belief that
world is part but not all of God’s being
|
panpsychism
|
Theory that
all nature has a psychic side
|
pansexualism
|
Theory that
all thought derived from sexual instinct
|
panspermatism
|
Belief in
origin of life from extraterrestrial germs
|
pantheism
|
Belief that
the universe is God; belief in many gods
|
panzoism
|
Belief that
humans and animals share vital life energy
|
parallelism
|
Belief that
matter and mind don’t interact but relate
|
pejorism
|
Severe
pessimism, The theory that the world is deteriorating or growing worse.
|
perfectibilism
|
Doctrine that
humans capable of becoming perfect
|
perfectionism
|
Doctrine that
moral perfection constitutes the highest value
|
personalism
|
Doctrine that
humans possess spiritual freedom
|
pessimism
|
Doctrine that
the universe is essentially evil
|
phenomenalism
|
Belief that
phenomena are the only realities
|
physicalism
|
Belief that
all phenomena reducible to verifiable assertions
|
physitheism
|
Attribution
of physical form and attributes to deities
|
pluralism
|
Belief that
reality consists of several kinds or entities
|
polytheism
|
Belief in
multiple deities
|
positivism
|
Doctrine that
that which is not observable is not knowable
|
pragmatism
|
Doctrine
emphasizing practical value of philosophy
|
predestinarianism
|
Belief that
what ever is to happen is already fixed
|
prescriptivism
|
Belief that
moral edicts are merely orders with no truth value
|
primitivism
|
Doctrine that
a simple and natural life is morally best
|
privatism
|
Attitude of
avoiding involvement in outside interests
|
probabiliorism
|
Belief that
when in doubt one must choose most likely answer
|
probabilism
|
Belief that
knowledge is always probable but never absolute
|
psilanthropism
|
Denial of
Christ's divinity
|
psychism
|
Belief in
universal soul
|
psychomorphism
|
Doctrine that
inanimate objects have human mentality
|
psychopannychism
|
Belief souls
sleep from death to resurrection
|
psychotheism
|
Doctrine that
God is a purely spiritual entity
|
pyrrhonism
|
Total or
radical skepticism
|
quietism
|
Doctrine of
enlightenment through mental tranquility
|
racism
|
Belief that
race is the primary determinant of human capacities
|
rationalism
|
Belief that
reason is the fundamental source of knowledge
|
realism
|
Doctrine that
objects of cognition are real
|
reductionism
|
Belief that
complex phenomena are reducible to simple ones
|
regalism
|
Doctrine of
the monarch's supremacy in church affairs
|
representationalism
|
Doctrine that
ideas rather than external objects are basis of knowledge
|
republicanism
|
Belief that a
republic is the best form of government
|
resistentialism
|
Humorous
theory that inanimate objects display malice towards humans, i.e., "spiteful behavior manifested by
inanimate objects”
|
romanticism
|
Belief in
sentimental feeling in artistic expression
|
sacerdotalism
|
Belief that
priests are necessary mediators between God and mankind
|
sacramentarianism
|
Belief that
sacraments have unusual properties
|
scientism
|
Belief that
the methods of science are universally applicable
|
self-determinism
|
Doctrine that
the actions of a self are determined by itself
|
sensationalism
|
Belief that
ideas originate solely in sensation
|
sexism
|
Belief in
systematic inequalities between the sexes
|
siderism
|
Belief that
the stars influence human affairs
|
skepticism
|
Doctrine that
true knowledge is always uncertain. Often directed at domains, such as
morality (moral skepticism), religion (skepticism about the existence of
God), or the nature of knowledge (skepticism of knowledge).[
|
socialism
|
Doctrine of
centralized state control of wealth and property
|
solarism
|
Excessive use
of solar myths in explaining mythology
|
solifidianism
|
Doctrine that
faith alone will ensure salvation
|
solipsism
|
Theory that
self-existence is the only certainty. Theory, which holds that knowledge of
anything outside one's own mind is unsure.
|
somatism
|
Materialism,
especially the belief
that emotional and mental disorders are of physical origin and caused by
bodily lesions.
|
spatialism
|
Doctrine that
matter has only spatial, temporal and causal properties
|
spiritualism
|
Belief that
nothing is real except the soul or spirit
|
stercoranism
|
Belief that
the consecrated Eucharist is digested and evacuated
|
stoicism
|
Belief in
indifference to pleasure or pain
|
subjectivism
|
Doctrine that
all knowledge is subjective
|
substantialism
|
Belief that
there is a real existence underlying phenomena
|
syndicalism
|
Doctrine of
direct worker control of capital
|
synergism
|
Belief that
human will and divine spirit cooperate in salvation. In general, may be
defined as two or more agents working together to produce a result not
obtainable by any of the agents independently.
|
terminism
|
Doctrine that
there is a time limit for repentance
|
thanatism
|
Belief that
the soul dies with the body. Term employed by Ernst Haeckel (1834-1919) to
express his doctrine of the mortality of annihilation of the human soul, the
contrary of athanatism, immortality.
|
theism
|
Belief in the
existence of God without special revelation
|
theocentrism
|
Belief that
God is central fact of existence
|
theopantism
|
Belief that
God is the only reality
|
theopsychism
|
Belief that
the soul is of a divine nature
|
thnetopsychism
|
Belief that
the soul dies with the body, to be reborn on day of judgement
|
titanism
|
Spirit of
revolt or defiance against social conventions.
|
tolerationism
|
Doctrine of
toleration of religious differences. Locke, Spinoza etc are the proponents.
|
totemism
|
Belief that a
group has a special kinship with an object or animal
|
transcendentalism
|
Theory that
emphasizes that which transcends perception, which is very simple idea. People, men and women
equally, have knowledge about themselves and the world around them that
"transcends" or goes beyond what they can see, hear, taste, touch
or feel.
|
transmigrationism
|
Belief that
soul passes into other body at death
|
trialism
|
Doctrine that
humans have three separate essences (body, soul, spirit). 1) In philosophy
was introduced by John Cottingham as an alternative interpretation of the
mind-body dualism of Rene Descartes. Trialism keeps the two substances of
mind and body, but introduces a third attribute, sensation, belonging to the
union of mind and body. This allows animals, which do not have thought, to be
regarded as having sensation and not as being mere automata.2) Christian
trialism is the doctrine that humans have three separate essences (body,
soul, spirit),
|
tritheism
|
Belief that
the members of the Trinity are separate gods.
|
triumphalism
|
Belief in the
superiority of one particular religious creed. The attitude or belief that a
particular doctrine, religion, culture, or social system is superior to and
should triumph over all others.
|
tuism
|
Theory that
individuals have a second or other self. Thus all thought is addressed to a
second person, or to one's future self as to a second person.
|
tutiorism
|
Doctrine that
one should take the safer moral course
|
tychism
|
Theory that
accepts role of pure chance, a thesis proposed by the American philosopher
Charles Sanders Peirce.
|
ubiquitarianism
|
Belief that
Christ is everywhere. Protestant sect was started at the Lutheran synod of
Stuttgart, 19 December 1559, by Johannes Brenz, a Swabian
|
undulationism
|
Theory that
light consists of waves
|
universalism
|
Belief in
universal salvation, that all people will eventually be saved.
|
utilitarianism
|
Belief that utility
of actions determines moral value. The ethical theory was proposed by Jeremy
Bentham and James Mill that all action should be directed toward achieving
the greatest happiness for the greatest number of people.
|
vitalism
|
The doctrine
that there is a vital force behind life, and that cannot be explained
entirely as physical and chemical phenomena.
|
voluntarism
|
Belief that
the will dominates the intellect, the fundamental principle of the individual
or of the universe.
|
zoism
|
Doctrine that
life originates from a single vital principle, or, reverence for animal life
or a belief in magical animal powers.
|
zoomorphism
|
Conception of
a god or man in animal form.
|
zootheism
|
Attribution
of divine qualities to animals. Philosophies and beliefs may be seriated in
four stages: The first stage is hecastotheism; in this stage extranatural or
mysterious potencies are imputed to objects both animate and inanimate. The
second stage is zootheism; within it the powers of animate forms are
exaggerated and amplified into the realm of the supernal, and certain animals
are deified.
|
Wednesday, September 7, 2016
Food for Thought!
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