‘ERGONOCRACY: A new ideology for a Human Adapted 21st Century
Regime’, by JORGE ALVES, is about a new ideology for a Human Adapted 21st Century
Regime that boasts of a few sublime tenets like, “Power is
a necessary evil
and must be
shared by all community members”, or, “The people's
destiny is too important to be left on the hands of politicians”.
The beginning chapter of this book gives an overview of the proposed
system and specifies that promoting a system where there is an effective reduction
of centralized power with the help of information technology, is the ultimate
result. Citizens are provided with the opportunity to participate in the
decision-making process, leading to a horde of benefits. The next chapter analyses
the real characteristics of contemporary human beings, making clear how those traits
are addressed by the proposed system. While investigating into human relations
in general, the book identifies the present family arrangement as unsuitable to
human nature and mentions that the proposed social model should take this into consideration and
give everyone the opportunity to maintain the type of relationship best suited
in each case. The book in fact suggests an overhaul of the present family
structure.
Next chapter examines ‘ergonocracy’ in its political sphere. Making
a good observation that most citizens demonstrate no fondness for ideologies
and find it increasingly difficult to situate their logical viewpoints within
the traditional right or left on the political scale, it analyses various
facets of political power, like transparency, equality, financial control,
justice, and redressal of grievances. The next chapter is about the ‘ergonocratic’
society, how the local communities shall flourish, and what model of governance
will they follow. The economic model of such a system is studied next. Placing strong emphasis on the professional
development of working individuals in terms of their continued learning and
training, the book advances alternate directives for managing individual and
collective wealth and efforts to strengthen team spirit, to make a more
interesting and “playful” workplace and, maximize motivation and dedication. The
principles of administration of justice and its delivery, is analyzed in the next
chapter. The book here proposes some sweeping changes in the way we look at
crime and justice. And in the next chapter, impact of driverless transportation
systems and its effect on mobility of good and services in the proposed system
is presented.
Finally, transition to ergonocracy from the present setup is
examined. Mentioning that the aims of Ergonocracy is to provide all citizens with
equal political intervention power and to create one single class of workers
who are simultaneously company owners, the book proposes a three stage strategy.
The final phase of ergonocracy occurs on the day when there is only one army in
the world, and as the book says, ‘this army can bury its weapons, because as
far as we know, aliens pose no military risk to humans.’
Though the description of the system is sound and logical,
one cannot but feel inadequacy
of practical suggestions. Though the book mentions humans as ‘good or bad, according
to that characteristic that better contributes to ensure his survival’, no
suggestions are given as how these are to be incorporated into the framework of
ergonocracy. Also, another of the perennial problems faced by democracy, the multitude
of identities one can wear any time for ones convenience, and the disruptions that
can cause to the society at large, has not been covered sufficiently.
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