A Writer by Default?
I never had any dreams of becoming a writer. In fact I used
be one of those to brandish the view that all those who land up with writing as
a profession are generally the unsuccessful ones in other types of verbal and
nonverbal communication, the innate choices of expression for all forms of
life. Writing never comes to us as you would expect, whenever we feel strongly
about something, the natural response always is to express, share or to tell
someone. When that becomes an impossibility, either due to our inability in
conveying opinions, thoughts or ideas well, or due to our lack of success in
finding someone willing to listen to what we say, we are forced to resort to
unnatural paths of release, writing being one such path. The most likely causes are unpopularity,
seclusion and other undesirable elements of life. Naturally, the more such
elements are associated with someone; the greater are the chances of achieving
success as a writer!
During my student days onwards I used to enjoy lengthy and
protracted discussions on topics of contemporary charm, temporal relevance and
mutual interest. I had been noticing that whenever the topic of discussion
seemed to veer around caste, a strange transition took place in our circle.
Almost all participants started losing their steam, some of them instantly
coming up with an excuse to withdraw from the conversation with a few among
them going to the extent of detaching completely from all future discourses! It
was only their earnest desire to maintain the friendship that made the few, who
continued their involvement with this ‘intellectual exchange’, do so.
Caste being a stark reality of daily life, topics related to
that could not be kept away for long. It used to appear in our midst oftentimes
and as a consequence, the size of our discussion group kept on diminishing.
Finally, it reached the condition where difficulties were being encountered in
mustering even a minimum quorum for initiating a chit-chat, let alone
deliberations, and I had to resort to writing whenever the need to release
myself arose. I became an occasional writer and only when I started to put my
thoughts on paper did I become aware of my gross ignorance on these and other
issues of sociology which luckily prodded me on to read every book that
contained some serious discussions on social stratification and related topics.
As luck would have it, I found myself in hospital quite
frequently for a few years beginning with one year at a stretch, injured and
confined to bed with books as the main companions. To add to my good fortunes,
specialists of more than one discipline of medical science were needed to
examine and treat my injury and that necessitated frequent visits to many
hospitals. In all these places, the patient’s library was well stocked, with
the complete works of Mahatma Gandhi adorning the main bookshelf. I randomly
took one of the volumes and read. To my shock I found Mahatma Gandhi’s opinions
on most of the topics of social relevance to be vastly different from the
prevailing and generally accepted view. And that egged me on to read the
collection in full to find myself completely at variance with the popular
opinion, on almost all social issues.
The ideas presented, in all the books dealing with the issue
of caste that I happen to read for the next 20 - 25 years, can be summarized in
one sentence. In reality, caste is nothing but an apparition instituted by
certain group of people to suppress the rest, the plethora of rules and
observances aimed to keep them always under a tight leash and in perpetual
submission. Any worthwhile exception to this could be found only in Mahatma
Gandhi, whose writings exhorted those lower in caste to release themselves from
the yoke they are under and to surpass the upper caste brethren by freely
competing with them.
I ended up collating my skewed thoughts, which could assemble
together and put across a substantially different view of caste. And the result
is my first book, Origin of Caste in India, revised and republished as Caste:
The Unexplored Territories.
But something didn’t fit. For every answer that I did conjure
up, my book in fact posed many new questions. How come we in India came to
adopting such system like caste, which has the potential to bring down the
capabilities of Indians lower with each passing day when compared to those
inhabiting the rest of the world? Which, by any standards, is highly
irrational? Further reflection on similar issues affecting other societies
could easily convince me that we in India are not the only ones to choose the
irrational. Man always will choose the most complex or contorted one, among all
the available solutions to a given problem (it is only incidental that some
solutions turn out to be rational!) and caste happened to be one such solution
to the question of maintaining social harmony.
Now I am faced with a bigger question, what makes us choose thus, going
always for the input intensive?
At this juncture, some images of animal behavior that were
lying dormant in me for long, came to fore. I had been observing that
discernible differences exist between the ways male and female of the animals
reacted to events and occurrences of living. Mulling over, I had to admit that
equivalents for the particularities found among men and women (see bestsellers
like ‘men are from mars…’) could easily be identified among all other forms of
life. That male and female of all species react differently to the same signals
and circumstances was an aphorism I could easily formulate. It was only a
matter of time that I could publish my new theory; all that makes us greatly
uncomfortable, like the scourge of extremism and its repercussions, is easily
understandable, if one is to read the fundamental nature of life, a little
differently. And these peculiarities originate from a single source, the one
that is intended to give each species, the impetus to evolve. And also, how, discovery
of VIAGRA holds the potential to cause significant changes to the incessant
flow of life. I published the theory as my second book, Origin of Evolution.
But in a short while and with closer look, I revised, further developed with an
intuitive title and published the book as 'The Unsure Male'.
I was carefully observing my surroundings, always with an eye
to locate the nonconforming, anything that can pose a question to this theory.
As time went by, not only that I did not notice anything that could have put
this theory to question, but also found present, many remarkable peculiarities
in all the activities of life and living. These I compiled initially as 'hubs'
at hubpages.com, and was published later as a book, ‘Hubs that Provoke’.
Matter didn’t rest there. Much more of such quirks continue to appear
each day. And get lost in the melee of radical shifts, violent changes and
other expressions of extremes. Some of those will get into what I write.
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